Thoughts on Culture: please don't hurt me
“Please preach on living in a non-Christian
culture.”
Such was the typical response I got
recently when I asked several folks what they thought I should preach about
next. I was a little taken aback by the
consistency of this answer. Don’t get me
wrong, I realize that this is a huge topic of discussion in the broader
American church, but Newberg is about the most pro-Christian community in
America. So I imagined that we were rather immune to the effects of said
non-Christian culture. Apparently, I was
wrong—which is why I asked the question in the first place. So, this week we’re going to begin a short
series on culture.
First, I don’t have this all figured
out. I am utterly aware that basically
anything I write will make someone upset. So I want you to know that
I offer these thoughts humbly and am always open to discussion on any of these
points.
Second, I must warn you, I’m not terribly
interested in spending time-on-end railing against the evil wiles of a godless
culture.[1] I’m much more concerned with calling out the
culture-crusading church. I’m talking
about the church that hates culture purely for culture’s sake; the church that
throws the proverbial baby out with the cultural bathwater. You see, Jesus,
isn’t anti-culture—he went to synagogue, weddings, festivals, ate and drank typical
meals, and did many other things that were quite consistent with his 1st-century
culture. Jesus is and was opposed to
self-centered culture. And frankly, we find as much of that in churches as we
do in our non-Christian culture.[2]
It might be helpful to consider how Jesus attempted
to snuff out the self-centered nucleus of his world:
9 He also told
this parable to some who trusted in themselves that they were righteous and
regarded others with contempt: 10 “Two
men went up to the temple to pray, one a Pharisee and the other a tax
collector. 11 The Pharisee,
standing by himself, was praying thus, ‘God, I thank you that I am not like
other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my
income.’ 13 But the tax
collector, standing far off, would not even look up to heaven, but was beating
his breast and saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his home
justified rather than the other; for all who exalt themselves will be humbled,
but all who humble themselves will be exalted.”
Luke
18 (NRSV)
Here’s the odd thing about the culture war
in America: the church tends to pat itself on the back for standing up against
a godless culture for being godless, meanwhile ignoring many of the ways we
fail to follow the moral teachings of Christ.
We want so badly to punish our culture for its sexual sin, but tend to
ignore any brief notion of rooting out a culture of greed or pride within our
own walls.[3] Such a half-hearted crusade ultimately wars not against the forces
of darkness, but against the name of Christ—not to mention the way it shames
people who need the message of grace. It
produces the exact opposite of the fruits of the Lord’s Spirit.
Instead, to be an ambassador of Christ in
our culture requires the internal voice that says every day: “God be merciful
to me, a sinner!” We must revolve around Jesus’ mercy. When we wander into
culture eager to humble our world by naming their sins, we exalt no one but
ourselves. And the reality is that most
folks know this was not to be our message. There’s a basic assumption in our
culture that Jesus was a gracious, loving guy.[4] And so we look like we’re
sending mixed messages: Jesus loves you, but we hate you. One of Jesus’ most
hated traits of the Pharisees is what he called, hypocrisy.
So if we’re going to talk about living in
this culture we’ll have to begin by looking into our own church culture and
asking, “Do we really think that we need grace and mercy?” Because if the
answer to that is, “No,” well then it makes sense why we’ve largely stopped
offering them to our culture. If the
answer is, “Yes,” then I think we must begin to model our approach to culture
after the mercy and grace we’ve received from Jesus.
[1]
For one thing, I am unconvinced that now suddenly our culture is
anti-Christian. I assure you that
African-American Christians feel as though our culture has always had a
non-Christian twist. I tend to think of cultural sin as rather constant. It simply manifests itself in different ways.
For an interesting look at our culture’s views on religion generally, and
Christianity specifically, see this massive study just released by the Pew
Research Institute: click
here.
[2]
Paul puts this a different way, reminding the Ephesians that the fight is not
against flesh and blood but against the powers of darkness.
[3] You’ll
remember that the chaps of John 8:2-11 who wanted to stone the woman caught in
adultery were operating under the assumption that her sin was a kind unto
itself, deserving of death. Jesus’
challenge back to them put each of their sins on a par with hers. And so we have a flesh and blood story from
the Gospel that powerfully illustrates the destructive consequences of putting
certain sins on a pedestal.
[4] I
know, I know, you’ll want to quibble with me that what Jesus meant by grace and
love isn’t what they mean by grace and love.
That may well be true, but I’m not sure shouting at folks on the
internet will get them any closer to the real Jesus.
Thanks for writing this, I think a lot of Christians (myself included) have been trying to sort this out. I'm really excited for this sermon series!
ReplyDeletewill be a good topic....looking forward to the next few weeks :-)
ReplyDelete