Face Up to Your Problems
You have brains in
your head.
You have feet in your shoes
You can steer yourself
any direction you choose.
You're on your own. And you know what you know.
And YOU are the guy who'll decide where to go.
You have feet in your shoes
You can steer yourself
any direction you choose.
You're on your own. And you know what you know.
And YOU are the guy who'll decide where to go.
So begins Dr. Seuss’ Oh the Places You’ll Go, a book
I now read almost every evening.[1] Dr. Seuss has hit on one of America’s
proudest cultural trophies: personal responsibility. As he later says to his
readers, “I know you’ll hike far and face up to your problems, whatever they
are.” We often retell our greatest stories of history through the lens of
personal responsibility and we try very hard to instill it into our children .
. . via Dr. Seuss perhaps. In any regard, it was a gigantic emphasis in the way
my own parents raised me.
Once, when I was a boy, I found a dead snake in the
backyard. I thought it would be funny to
scare my mother with it, so I put it in our garage on a step-stool that she
used often. It was pretty clearly dead,
limp as it dangled off both sides of the stool.
However, it did scare my mother . . . scared her right into anger. When she confronted me about it I just couldn’t
bring myself to admit that I had done such a thing. I couldn’t take responsibility for my actions;
I couldn’t bear the consequences of my choice. My refusal to fess-up only made
things worse. Had I admitted it I
probably would have lessened my punishment. As I’ve grown it’s become increasingly
important to me that I should be willing to take responsibility for my
choices. I’ve even told people that this
is the difference between a man and a boy.
The reality, however, is that if you take this perspective
of personal responsibility to an extreme you’ll find yourself alone, isolated,
and with no help when you fall. At a
certain point, personal responsibility is actually bad advice. In my own time in homeless ministry, for
instance, the #1 piece of advice to men and women afflicted with homelessness
was that they needed to grow up and take responsibility for their actions. My push back to this has always been, “If
Jesus treated us with that kind of attitude salvation wouldn’t be available to
anyone.” Jesus enters into our
brokenness and bears the responsibility with/for us, pulling us out of our depravity. At the heart of our faith is not a God who
demands personal responsibility, but a God who wishes to carry the cross with us
and for us; a God who chooses to build with us a relationship of, shall we say,
“mutual responsibility.” The problem
with telling a homeless man to just pull himself up by his bootstraps is that
he normally doesn’t have bootstraps.[2] He has no safety net of community, often his
mind is robbed of its faculty by addictions, and his inner voice torments him
with the axiom: you’re not worth saving. So we tell him to do something that cannot be
done. He’ll dig himself out of his hole just as quickly as I’ll achieve my own
salvation. He needs a community to lock arms with him and walk the road of
recovery to its completion—a group who will bear the burden together.
I’m not out to write a tome against personal responsibility.[3]
Here’s what I do want to advocate for: discipleship is not just a matter of you steering yourself any direction you
choose and you facing your problems whatever they are. Discipleship is a cord of three: you, God, us.
A trinity of mutual responsibility not quickly broken.
9Two
are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Ecclesiastes
4 (NIV)
The writer of Ecclesiastes suggests that the smartest,
perhaps even most mature endeavor is to find someone who will share life’s responsibilities
with you.[4] You’ll produce more, and when you fall you’ll
have someone to pick you up. He too is
an advocate for “mutual responsibility.”
So let me ask you, who are you sharing the responsibility with? Or have you been hoodwinked into thinking
that you just need to steer yourself?
Discipleship will lead you into dark corners, make you face things about
yourself that will scare you. I say, don’t
go there alone. Allow your discipleship
to be a cord of three strands. Face up
to your problems, whatever they are, but don’t do it alone. Let’s share the weight of that
responsibility. Let us together be
steered by the lingering Spirit of Christ who bears with us and for us.[5]
[1] It’s
actually the second stanza, but you get the point.
[2] It’s
equally problematic to just say that a gov’t, non-profit, or church program
will dig people out of the holes they find themselves in. Mostly because programs rely on techniques
that “guarantee” concrete results—you gotta report back to the stakeholders
that the program is working. Thus the programs become so focused on the
technique that real conversation and relationships are at best diminished and
at worst, they’re not present at all. That’s not to say that these programs can’t
play a role, but I think they have to play a role that is propped up by real,
mutual relationships.
[3] I
actually do think personal responsibility is extremely important for human
maturation. But just like two tires on
an axle hold each other in place by pulling against one another, I think mutual
responsibility should be held in balancing tension with personal
responsibility.
[4]
Someone or multiple ones.
[5] “Additionally, continually bear with one another, when someone feels
a debt is owed they should be gracious; just as the Lord had grace on you all
so you should have grace on one another. But above everything else is
unconditional love; love is the bond of maturity. Also, make the peace of
Christ the referee between your hearts.
For he called you all into one body, which should be a continuous cause
for the posture of thanksgiving. Let the
word of Christ completely take up residence in your community as you coach and
correct one another with wisdom, singing Psalms, praise songs, and spiritual
songs to God with grace in your hearts” (Colossians 3:12-16, my own translation).
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